aka All Dad, the god of magic, ecstasy, war, and humanities consciousness of inner divinity; He brings knowledge, beer, ideas, written word, and inspiration to help. Sometimes. These are ways I personally honor Dad⢠and my personal associations with offerings. If you have something negative to say keep it to yourself, these are personal and work for me.
Do not make a oath you can not keep with him, he takes you word very seriously.
Wear a floppy hat in honor of his floppy hat.
Do research in honor of him. Find a subject youâre passionate about, read books on it, and write notes on it.
Drink meads, wine, stouts, black coffee, and dark teas in honor of him.
Include the runes in your practice or altar, any of them will work. I find he likesÂ
Ansuz, Dagaz, Ehwaz, Ingwaz, Jera, Lagaz, Othala, and Wunjo the most from me.
Give him thanks on Wednesday(Odinâs Day).
Take the time to learn a piece of the local folklore whenever you travel somewhere new.
Practice thinking before you speak and think your actions through before you do them.
Decorate your altar and home in ravens, wolves, runes, and books.
Stay up to date with world news, be informed about whatâs going on in your country and others.
Acts of courage in battle(any type of battles) can be dedicated to him.
Light incense or candles of opium, cedar, wine, sandalwood, dragonâs blood, and nag champa.
Learn the Elder Futhark Runes. What Odin did for them, what they are, and then create youâre own if youâre able.
Be courageous in honor of him.
Donât be an alt-right piece of shit, donât stand for any of that Nazi bullshit. Naziâs donât get into Valhalla.
Use the crystals amethyst, snowflake obsidian, any jasper, and fluorite.
Whenever you are approached by a raven say your good morning and gratitude to them.
Stand up for those in need and for what is right.Â
Always seek to be better, wiser.
Donât associate him as this omnipotent deity. Odin bleeds and breaths just like you and I.
He also likes memes just like you and I. Not everything has to be serious with
I feel like sometimes the idea that Tyr may very well have served as Skyfather equivalent, with Odin gaining later prominence, doesnât actually get a look in that much in Heathenry.
Because honestly? Dividing the Aesir/Vanir into Human society/Nature, or Building & War/Nature & Fertility, is all very well in terms of artificial construct.
Heâs the restless, boundary crossing, prophetic sorcerer, the necromantic eternally wandering conman. If heâs a god of warriors, itâs The Already Dead kind, leader of souls. In this, he has more in common with Hermes Kthonios, with Dionysos, than say the Classical Zeus.
To be sure, his Mysteries can be and are accessible in war, but they are also found it the forbidden places, the execution sites which are external to society, but central to the numinous, the taboo. They are also found in the âunmanlyâ arts of magic, the asocial acts of exiles and outlaws.
When Tyr makes sacrifice of his warriorâs hand to preserve social cohesion? Odin rips out his own eye for his own ends, sacrifices himself to himself, because he is obsessed with gaining esoteric wisdom. To be sure, gods and men benefit, but thatâs not the primary reason.
As such, using schemas which place Odin as exemplar of stability and social order seems naive at best and shallow at worst.
Iâve said before that he truly is a monster, in the original sense of the word – that of an omen, warning, or portent. A sign and signifier of the fundamental UNTRUSTWORTHY, and disruptive strangeness of the numinous. That he has mastered these esoteric powers, and thusly is still able Bring Forth (the root meaning of poetry, as a word) to his own advantage is an echo of the ambiguity and inhumaness associated with witch and shamanistic figures throughout the histories of various cultures including the so-called West.
Itâs this Bringing Forth that gets reductivised into so-called Fertility. While Old Norse culture appears patrilineal, we nonetheless need to recall that the Disir echo a similar reflex in various Germanic and Indo-European cultures – the Matrones or clan Mothers. This power to Bring Forth life was recognised by our forebears and was probably the subject of its own cultic Mysteries.
The reason I mention this is because, while he is given the heiti Allfather, Gelding is also applied. Whether this is an ironic allusion or symptomatic of witchfigures being seen as barren, Iâm not sure, however given reference to his subsisting on wine, thus marking him as unusual even amongst the gods, the signifier of ambiguity and strangeness is worth noting.
Odinâs potency is always nonstandard. Not for him the ithyphallic attributes of Freyr, or even the phallic symbolism suggested by Mjolnir. Instead, if anything, for all his womanising, his power comes from receptive, negative capability. His genderbending, his willed sacrificial submission, the giving up of a vital organ.
This is not Skyfather territory. To echo Hunter S. Thompson: âWhen the going gets Weird, the Weird turn Pro.â
As such, if this was more understood, I feel as if Heathenry would benefit, not only as an illustration that there are multiple ways to experience the numinous and undergo the processes of Being, but also because more people might understand that there is more to it than some 19th century caricature of a deep and rich worldview.
There is a whole level of nuance and subtlety, vibrancy and complexity which get left out, to say nothing of adaptability and ontological mobility we miss by haphazardly attempting to make things fit what weâre used to.
To paraphrase: He is not stranger than we suppose, he is even stranger than we Can suppose.